Tag Archives: race

Black in a small town

I wrote this a couple of months ago and never got around to posting it, so, here tis:

Never before have I been so interested in being black. Seriously. It’s weird.

I grew up in a small, mostly white, town. My parents had friends who were white, but also many who were black. So I knew other kids growing up who’s skin would get ashy and who knew why I freaked out about getting my hair wet.

The first place I lived that wasn’t my small town was LA. Very different. Lots more Spanish everywhere. Where I was, there were far more latinos than black people. But I never felt out of place. I was just another freshman from the east coast.  (But I should also note that the campus I was on was mostly white, so maybe that says something about me too.)

Then I moved to NYC. Famously a melting pot, though it’s not quite as melty as NYC would want you to believe. I read an editorial in the Guardian (I think) the other day that made a good point – NYC has shared spaces (i.e. the trains, certain parks), but there are places that are less shared (look around the McDonalds and then look around a random East Village Thai place). I learned that I could more easily blend in certain neighborhoods (Washington Heights – Dominican; Bed-Sty – Black) than some of my friends; that I could blend as easily in other neighborhoods (the Village, Midtown) and that I had to work a bit and rely on learned behavior in others (uber fancy restaurants, Upper East Side). But I rarely felt out of place because of my skin color. When I did, more often it was because of my bank balance.

I’ve been to London, Hanoi, Saigon, Rio, Salvador da Bahia, Vienna, Athens, Prague, Paris, Brussels, Amsterdam. I’ve lived in Providence, RI. I’ve spent long periods deep in Trenton and Atlantic City as well. I’ve traveled to the American South – visited plantations in Mississippi and Louisiana. But I’ve never felt blacker in my life than I do in Ashland.

Now, this is not the kind of black that I feel when I visit family in the South, or see fields where people who looked like me spent thousands of hours in the hot summer sun.  Not the kind that says, “My soul is grown deep like the rivers.”  This is the Other kind.

My mother told me stories of when she first came to my home town. Children would come up to her in stores and rub her hand to see if the brown would come off. Many people there had never seen anyone who was black live and in person. I don’t think I really understood what that meant until I came here. The simple fact that I can’t buy stockings,
or hair products – things that I’ve always been able to get everywhere I’ve been – is a revelation. Thank goodness for the internet. How my mother did this before she could just order hair products from Amazon, I do not know.

Privilege: Names as mountains to climb

At the moment #blackpeoplenames is trending on Twitter.  Not so long ago #whitepeoplenames was trending.  

Mass trending topics are a good reminder that there are a lot of teenagers on Twitter. Digging deep into them reminds me of all the stuff I didn’t like about high school – but I digress.

One comment that kept repeating for #whitepeoplenames was “Any name that you can find on those key chains” and for #blackpeoplenames “Any name that you can’t find on those key chains”. 

I remember as a kid going up to those bookmarks and key chains and hoping I’d find my name.  I never did, but each time I hoped and each time that familiar disappointment kicked in.  I wasn’t alone – I had a friend who had a common name spelled in an uncommon way, she never found her name spelled properly either.  

The world isn’t perfect, and never will be, but I do wonder what that does to children.  You’re told from a very young age by commerce (which seems like the world at that age) that your name is weird.  Parents say unique, kids at school say dumb.  I was lucky – mine was different but sounded mainstream enough that I rarely got teased for my name.  (In fact the only rhyme that one of my third grade classmates could find for it was lasagna, which apparently wasn’t any fun because he never repeated it.)

But what about those kids with names that are more different than most of their classmates’ names?  Or children named after a celebrated relative or whose name can identify them as the sixth generation of their family? Not to say that parents shouldn’t name their kids whatever they want (I have every intention of inflicting a family name on one of my future children that my mother would rather I didn’t), but I do think parents should at least consider what they are doing. What privileges are you giving to your child, or taking away from your child, by the name that they are given?

Each person makes of their name what they will (some people I’ve known with some names make me dislike the name…until I meet someone else with the same name who is wonderful) but some names are mountains to climb.  The least a parent who blesses their child with Mt Everest can do is also teach the child how to hike.

—————–

Privilege is still on my mind, so there may be another one of these to come…

 

We gonna get our ham…

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Hambone (see an earlier post) has been on my mind lately.  Recent events, a Roots marathon…a lot of things bring it up those ideas.  Hey Hambone – we got some ham!

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I’ve been a bit busy lately.  My grandfather passed away a week ago last Sunday.  Although it was expected (he’d been sick for awhile) and he had lived a long life (he was nearly 90), it’s still…a thing. 

So while getting back to work on this blog, I thought I’d share a story from him.  He wrote this a few years ago, I’ve just transcribed it.  As you can see, stubbornness runs deep in my family. 

In 1943 I bought a 1939 Chevy car on a Friday.  Paid cash.

That Saturday night it was two carloads of white men came to my mother’s house.  Told her to tell me to have the car back to them Sunday morning.

I did.

I asked them to return my money.  They wanted to charge me $8500 for keeping the car two days.

Remember I paid cash for the car, therefore I did not owe them anything.  When I finished talking with them, they were more than glad to return all my money.

One Saturday evening my brother Bennie and I was up town (that’s what we call it – up town).  Three white men push my brother into the street.  He came and told me.  I went with him.  He pointed them out.  I waited in a ally for them. I had piled some bricks and watch for them to come pass.  They did in about 45 minutes.  The rest [is] history.

Not long after that I came to Trenton.  My mother had just about had enough of me.  I think she thought the same thing would happen to me that happened to my Grandfather.

3 Feb 1921: Grandfather Jim was lynched because he would not dance.

The white man pulled out a gun and ordered my Grandfather to dance.

My Grandfather took the gun and shot him.

This happened three years before I was born.

 

Rosa sat, so Martin could walk…

“Rosa sat so Martin could walk

Martin walked so Barack could run

Barack ran, he ran and he won

So all our children could fly”

 

I’ve gotten so used to seeing Barack Obama on TV as my president that I don’t always think about what I’m seeing. But when I hear this song, it takes me back to that moment when I found out Barack Obama would be the first African-American president of the United States of America.  So many people fought, struggled and died to bring about that day and this day – a day when I can forget, even for a moment, that my president is a black man.

 

“Rosa sat” – Rosa Parks stood up for her right to be treated as a human being by sitting down on that Montgomery bus.

 

“Martin walked” – The Rev. Dr. Martin Luther King, Jr. was the visible leader of a movement that walked from Selma to Montgomery, marched on Washington and in many other places in this nation to fight for equal treatment and the right to vote.

 

“Barack ran” – The very idea that this nation – the same country in which a few short years ago I would not have been able to ride a bus from one state to another without worrying; the same country in which integrating Little Rock Central High School required the intervention of the National Guard; the same country in which Medgar Evers was shot in his driveway because of his activism – that this country chose a black man as a presidential candidate is profound. 

 

I remember a conversation I had with one of my teachers at the time.  He asked me who I was for – Barack or Hillary – I told him that I was afraid to root for Barack.  After growing up with stories of black activists getting shot and beaten, I was afraid to watch that happen to someone else.  I was afraid to hope.  My teacher smiled and reminded me that we have to hope for the future, we can’t live in fear.

And then it happened.  Barack Obama was elected the 44th President of these United States of America.  The joy of hope fulfilled shot through me that night; joy that so many people were joyful – could be joyful, wanted to be joyful.  It was magnificent.  

            I think of those people who stayed up late into the night planning marches and demonstrations; those people who put their bodies and lives on the line to walk into fire hoses and growling dogs; family members who were terrorized, beaten or shot for being in the wrong place at the wrong time or refusing to be less than they were – the election of this black man to our highest public office is not only a testament to the efforts of those who went before, but a vindication of their faith in America.

 

Rosa sat – so Martin could walk

Martin walked – so Barack could run

Barack ran – he ran and he won

So that all our children could fly.

I Want My Ham! A Meditation On Hambone

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I’m assisting on Two Trains Running and have the privilege of
listening to the play every day. One of the characters in the play,
Hambone, has essentially two lines. “I want my ham.” “He gonna give
me my ham.” After listening to those lines for several days, one day
I suddenly heard them. Although he seems simple, Hambone’s story is
one of profound persistence in the face of injustice.

For nearly a decade, this man has tried to claim what he believes is
rightfully his – just payment for his services. Although he is
offered a lower fee (a chicken), he refuses. He will take nothing
less than a ham, no matter how many times he must ask for it. His
request is simple, but his stubborn determination is profound.

Monday, January 21st, is the day set aside to remember the Rev. Dr.
Martin Luther King, Jr. During his final trip in Memphis, Dr King
(along with many others) worked with the Sanitation Workers to help
bring their strike to a successful conclusion. They are the ones you
see in photos from the period holding signs that say “I AM a man.”
This was not the first (nor would it be the last) time they had struck
to fight for a living wage. Those men, like Hambone were fighting for
their right to be heard, or as Dr King said the night before he died
“We are saying that we are determined to be men. We are determined to
be people.” It seems such a simple thing, and something that today
most of us are lucky enough to take for granted. But those simple
things are often the most difficult to attain.

At a production meeting last week someone, in reference to using food
on stage, said “We can’t do leftovers.” The phrase stuck with me. It
seemed more profound than the intended meaning of the moment. Hambone
wasn’t settling for leftovers. The strikers in Memphis weren’t
settling for leftovers. And Dr. King certainly wasn’t settling for
leftovers.

What does this mean for me? I’m an artist. I’m black. I’m a woman.
Many people fought and died for my right to ride on a bus and sit
anywhere I please; many people fought and died for my right to so
freely declare myself an artist – without my ancestors struggle for
self-determination (their “ham”), I would not have been free to follow
my heart into theatre. To honor their fight, I believe it’s my duty
to give my all to my craft, to learn as much as I can and to speak
with integrity through my work. I need to fight for my own ham.

We as a people should not settle for leftovers. It may take the
stubborn determination of Hambone, but to get to the Promised Land we
can’t settle for leftovers. I want my ham. He gonna give me my ham.

zeitgeist

seems that there’s something in the air…

2008-09 seemed to be the season of the black play – ruined, inked baby, the good negro, joe turner, etc

2009-10 seemed to be the season of the minstrel show, or maybe questions of representation – jump jim crow, neighbors, scottsboro boys, bloody bloody andrew jackson, the elaborate entrance of chad deity

what is that?  probably something to do with barack, if only because it’s still wild to turn on the tv and see a black dude do a whole bunch of stuff we’ve only seen white dudes do.  makes ya think.